Sunday, August 8, 2010

History of FPI Indonesia


History of FPI

If you look at the history of the formation, the FPI was declared on August 17, 1998 by Mohammad Rizieq Shihab. He is an established group that tried to enforce its verdicts, Habib ma'ruf nahi munkar order to create a civil society. However, this movement seemed to have changed direction and then once under the authority of the generals, amar nahi ma'ruf munkar they've turned into a movement of the front stretcher thugs (labeled) of Islam that causes bad things for the community, nation and state. On Order Recently, FPI disnyalir have intimate relations with General Prabowo, then, after Probowo fall, he has close ties with Wiranto, Prabowo political opponents.

In addition to the generals were in power, the actors who play on large screens behind the FPI is Rempug Betawi Forum (FBR) ready to do anything to get money. They are people who are ready to act arbitrarily, ready to do violence and anarchism, especially fortified with the flag of Islam. So, no one would say what Amal Amrin Tomagoula that they are "sons of the tiger" which was under a military upbringing. They are thugs who are "thirsty" anarchist-barbarianisme will work. In fact, in the religious teachings of the Shari'a, no recommendation for action violence and anarchism.

Actions that they do is causality from the position of countries that do not have a strategic role in ensuring economic prosperity and lack of professionalism that is in the TNI / police. FPI is one of society-who borrowed the term-John Rawls, known as civil disobedience (civil discontent / community) for his country. In addition, this movement also wants the ideology of Pancasila converted into Islam and trying to keep the seven words that have abolished the Jakarta Charter, re-presented and applied in Indonesia, namely "Running Ketuahanan with the Islamic Shari'ah-adherent adherents." Seeing that the concept of democracy in Indonesia has failed to run, so it needs to be replaced by Islam.


Questioning the loyalty to Pancasila

Five points of Pancasila has existed outside kepancasilaanya, the first principle, which reads "Belief in God Almighty" has experienced an anomaly. The Indonesian nation is true to God, but embraces many gods rather than one, there is money god, god is no god of power and women. In this context, the songs never sung Harry Roesli which reads "Financial Almighty." Sila second, which reads "The Just and civilized humanity" has been turned into a traitor and Barbarian Humanity. This is, to see that the values of humanism have been uprooted, as one concrete example, disaster Lapindo Brantas in Sidoarjo, East Java, which until now has not received or there never was a touch from the government.

Third Sila "Unity of Indonesia" has been eroded from the channel becomes philosophical "argument and the disintegration of Indonesia." This dotted-starting on the actions various groups who want separation (separatism) from Indonesia, and the various actions that could lead to disintegration of the nation as the FPI. Sila "Populist who Led by Wisdom in the Wisdom of the Consultative / Representative" function switch policy that many groups and led by a certain faction that favors only itself, grade and his cronies. While the precepts "Social Justice for All the People of Indonesia" many governments used to melagitimasi various policies on behalf of justice for their people. In fact, essentially fraud and deceit.

Pancasila has guaranteed freedom of religion, freedom of opinion and issued a release to its people's aspirations. FPI has been given the freedom to conduct its activities while it is in line with legal procedures, both state law and religion (Islam). But that freedom has to justify the army of the FPI-anarchic barbarism, so that common people become victims of their ferocity, misery and social distraction of choice. In this case, although they stretcher is Islam, but God will never tarnished her holiness, never less power is also not due to increased power caused the work they do.

So, for the sake of the common welfare and to maintain the value and image of the Pancasila, any action contrary to the concept of religion and the Five Principles should be dealt with, without looking at who and what position, when FPI contrary to the concept of Pancasila and religion, meant to be dissolved without seeing who was in behind them and how his movements.

By Juma Darmapoetra

The author is Coordinator of Social Studies, Religious Institute on Asy'ary Hashim, Yogyakarta

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